If we define racism as an extreme lack of respect for, or contempt of, other races, one can easily adapt it to include one’s own race. This is what makes many “anti-racists”, and the institutions they have infiltrated, racist themselves. Some call it “reverse racism”, but really it’s just a particular form of racism.
And since you cannot really respect other races while failing to respect your own, any more than you can love others without loving yourself, it is interesting to consider what motivates such “anti-racists” to feign respect and concern for “other races”.
There are probably multiply motives, but most important amongst them is surely the desire to claim the “moral high ground” for oneself and to be a “goody”, as opposed to a “baddy”. That is personally very satisfying and can also be of huge social, political and even economic advantage.
Western democracies are currently dominated by “anti-racist racism”, because, following the defeat of Nazism, Jim Crow and Apartheid, which it is the exact, but equally extreme, opposite of, perversely it now represents an almost absolute “moral high ground”, such as the medieval Church once claimed for itself, which everyone (i.e. every white person) has to embrace, or become a social pariah.
The underlying (subconscious) motivation is, of course, power-political.
And just as the power of the medieval church, no matter how self-serving and corrupt, was considered vital for civilisation (to stop it descending into chaos), so too with the anti-racist racism of the liberal-fascist state – or so it would have us believe: it’s either the self-hating racism of liberal-fascism or the others-hating racism of Nazi fascism.
Or could there perhaps be an alternative to both forms of racism and fascism . . ?